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  • Article

A medieval guide to practical magic

With few sources of effective help available when treating an injured patient, the medieval physician could instead stage a healing ceremony using a practical how-to guide he carried with him.

  • In pictures

Bird-spotting from medieval to modern times

What use is ‘twitching’? Exploring materials created over 500 years shows that there’s more to birdwatching than meets the eye.

  • In pictures

Herbal medicines and the early modern menopause

Held responsible for their own “rebellious distempers” – or menopausal symptoms – women had no choice but to keep quiet and resort to unpalatable concoctions in the hope of relief, as Julia Nurse explains.

  • Article

Illuminated manuscripts, illuminating medicines

From rare bugs to exorbitantly priced plant parts, find out more about the artistic and medical uses of pigments from the past.

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  • Agrimonia eupatoria L. Agrimony, Eupatorium, Maudlein. Perennial herb. The species name comes from king Mithridates Eupator VI of Pontus (132-63 BC) who took regular doses of poison to develop an immunity to them. A 'Mithridate' was a medicine against poisons. Distribution: N. and S. Africa, N. Asia, Europe. '…provokes urine and the terms [periods], dries the brain, opens stoppings, helps the green sickness [iron deficiency anaemia], and profits such as have a cold weak liver outwardly applied it takes away the hardness of the matrix [=uterus] and fills hollow ulcers with flesh' (Culpeper, 1650). Dioscorides (Beck, 2005) recommends mashed leaves in hog's grease for healing scarring ulcers, and the seed in wine for dysentery and serpent bites. Goodyear's 1655 translation of Dioscorides (Gunther 2000) has this as cannabis, which Parkinson (1640) says is in error and summarises the manifold uses from classical authors, from removing splinters to stopping menorrhagia. Photographed in the Medicinal Garden of the Royal College of Physicians, London.
  • Fuchsia magellanica Lam. Onagraceae. Hardy fuchsia. Semi-hardy shrub. Distribution: Mountainous regions of Chile and Argentina where they are called 'Chilco' by the indigenous people, the Mapuche. The genus was discovered by Charles Plumier in Hispaniola in 1696/7, and named by him for Leonhart Fuchs (1501-1566), German Professor of Medicine, whose illustrated herbal, De Historia Stirpium (1542) attempted the identification of the plants in the Classical herbals. It also contained the first accounts of maize, Zea mays, and chilli peppers, Capsicum annuum, then recently introduced from Latin America. He was also the first person to publish an account and woodcuts of foxgloves, Digitalis purpurea and D. lutea. The book contains 500 descriptions and woodcuts of medicinal plants, arranged in alphabetical order, and relied heavily on the De Materia Medica (c. AD 70) of Dioscorides. He was a powerful influence on the herbals of Dodoens, and thence to Gerard, L’Escluse and Henry Lyte. A small quarto edition appeared in 1551, and a two volume facsimile of the 1542 edition with commentary and selected translations from the Latin was published by Stanford Press in 1999. The original woodcuts were passed from printer to printer and continued in use for 232 years (Schinz, 1774). Photographed in the Medicinal Garden of the Royal College of Physicians, London.
  • Paeonia officinalis L. Paeoniaceae, European Peony, Distribution: Europe. The peony commemorates Paeon, physician to the Gods of ancient Greece (Homer’s Iliad v. 401 and 899, circa 800 BC). Paeon, came to be associated as being Apollo, Greek god of healing, poetry, the sun and much else, and father of Aesculapius/Asclepias. Theophrastus (circa 300 BC), repeated by Pliny, wrote that if a woodpecker saw one collecting peony seed during the day, it would peck out one’s eyes, and (like mandrake) the roots had to be pulled up at night by tying them to the tail of a dog, and one’s ‘fundament might fall out’ [anal prolapse] if one cut the roots with a knife. Theophrastus commented ‘all this, however, I take to be so much fiction, most frivolously invented to puff up their supposed marvellous properties’. Dioscorides (70 AD, tr. Beck, 2003) wrote that 15 of its black seeds, drunk with wine, were good for nightmares, uterine suffocation and uterine pains. Officinalis indicates it was used in the offices, ie the clinics, of the monks in the medieval era. The roots, hung round the neck, were regarded as a cure for epilepsy for nearly two thousand years, and while Galen would have used P. officinalis, Parkinson (1640) recommends the male peony (P. mascula) for this. He also recommends drinking a decoction of the roots. Elizabeth Blackwell’s A Curious Herbal (1737), published by the College of Physicians, explains that it was used to cure febrile fits in children, associated with teething. Although she does not mention it, these stop whatever one does. Parkinson also reports that the seeds are used for snake bite, uterine bleeding, people who have lost the power of speech, nightmares and melancholy. Photographed in the Medicinal Garden of the Royal College of Physicians, London.
  • Paeonia officinalis L. Paeoniaceae, European Peony, Distribution: Europe. The peony commemorates Paeon, physician to the Gods of ancient Greece (Homer’s Iliad v. 401 and 899, circa 800 BC). Paeon, came to be associated as being Apollo, Greek god of healing, poetry, the sun and much else, and father of Aesculapius/Asclepias. Theophrastus (circa 300 BC), repeated by Pliny, wrote that if a woodpecker saw one collecting peony seed during the day, it would peck out one’s eyes, and (like mandrake) the roots had to be pulled up at night by tying them to the tail of a dog, and one’s ‘fundament might fall out’ [anal prolapse] if one cut the roots with a knife. Theophrastus commented ‘all this, however, I take to be so much fiction, most frivolously invented to puff up their supposed marvellous properties’. Dioscorides (70 AD, tr. Beck, 2003) wrote that 15 of its black seeds, drunk with wine, were good for nightmares, uterine suffocation and uterine pains. Officinalis indicates it was used in the offices, ie the clinics, of the monks in the medieval era. The roots, hung round the neck, were regarded as a cure for epilepsy for nearly two thousand years, and while Galen would have used P. officinalis, Parkinson (1640) recommends the male peony (P. mascula) for this. He also recommends drinking a decoction of the roots. Elizabeth Blackwell’s A Curious Herbal (1737), published by the College of Physicians, explains that it was used to cure febrile fits in children, associated with teething. Although she does not mention it, these stop whatever one does. Parkinson also reports that the seeds are used for snake bite, uterine bleeding, people who have lost the power of speech, nightmares and melancholy. Photographed in the Medicinal Garden of the Royal College of Physicians, London.
  • Medieval Science in England. A 15th century
  • Medieval Science in England. A 15th century
  • History of the microscope..., December, 1948
  • History of the microscope..., December, 1948
  • Caricatural Mediaeval / Renaissance medical practitioners.
  • The cure of Innocentius of Carthage: the prayers of Saint Augustine of Hippo and others save Innocentius from painful surgery. Oil painting after Schelte Bolswert.
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